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Rabbi Jonathan Sacks, “Global Covenant: A Jewish Perspective on Globalization,”Making GlobalizationGood, edited by John H. Dunning. p.224

Globalization, writes Zygmunt Bauman, “divides as much as it unites...What appears as globalization for some means localization for others; signaling a new freedom for some, upon many others it descends as an uninvited and cruel fate” (Bauman 1998: 2). There can be no doubt that some of the economic surplus of the advanced economies of the world should be invested in developing countries to help eradicate extreme poverty and hunger, ensure universal education, combat treatable disease, reduce infant mortality, improve work conditions, and reconstruct failing economies.

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Rabbi Joseph B. Soloveitchik, "Halakhic Man." trans. by Lawrence Kaplan. (Philadelphia: Jewish Publication Society of America, 1983), pp. 34-35

"The saving of life overrides the commandments of the entire Torah; and he shall live by them and not die by them. Desecrate one Sabbath on his account so that he may keep many Sabbaths” (Yoma 85b). This law is the watchword of Judaism...Maimonides, the master of conciseness, deviated from his regular manner and treated this issue with great elaborateness: “When such things have to be done, they should not be left to heathens, minors, slaves or women...They should rather be done by adult and scholarly Israelites.

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Rambam, Laws of the High Court 12:3

For this reason, man was created alone in the world. This teaches us that a person who eliminates one human life from the world is considered as if he eliminated an entire world and a person who saves one human life is considered as if he saved an entire world.
[AJWS translation]

לפיכך נברא אדם יחידי בעולם ללמד שכל המאבד נפש אחת מן העולם מעלין עליו כאילו איבד עולם מלא וכל המקיים נפש אחת בעולם מעלין עליו כאילו קיים עולם מלא.

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Shulchan Aruch, Choshen Mishpat 427:8

And so too any obstacle that endangers life, it is a positive commandment to remove it and to be very careful around it as it is said, “Protect yourself and guard yourself." (Deuteronomy 4:9) And if he did not remove and set aside these obstacles that are dangerous, he violated the positive commandment and also violated the commandment, “Do not bring bloodguilt upon yourself” (Deuteronomy 22:8).
[AJWS translation]

וכן כל מכשול שיש בו סכנת נפשות, מצות עשה להסירו ולהשמר ממנו ולהזהר בדבר יפה שנאמר: השמר לך ושמור נפשך (דברים ד, ט) ואם לא הסיר והניח המכשולות המביאים לידי סכנה ביטל מצות עשה: עבר בלא תשים דמים (דברים כב, ח).

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